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In connection with the transcending of the expectation of the Kingdom of God, however, even anticipations of resurrection voiced earlier by Zoroastrianism were achieved: the Kingdom of God was to include within itself in the state of resurrection all the faithful of every generation of humanity. But go, I prithee, and bring me word what strangers are in the camp, for these sounds are not of Christendom.'' De Vaux left the pavilion on the errand assigned, and, in his absence, which he had resolved should be brief, he charged the chamberlains, pages, and attendants, to redouble their attention on their sovereign, with threats of holding them to responsibility, which rather added to than diminished their timid anxiety in the discharge of their duty; for next perhaps to the ire of the monarch himself, they dreaded that of the stern and inexorable Lord of Gilsland.<*> The worthy and learned clergyman, by whom this species of hymn has been translated, desires, that, for fear of misconception, we should warn the reader to recollect that it is composed by a heathen, to whom the real causes of moral and physical evil are unknown, and who views their predominance in the system of the universe as all must view that appalling fact, who have not the benefit of the Christian Revelation.