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Of the various works he wrote in the course of 1848, his "richest and such a lot fruitful year," Kierkegaard exact perform in Christianity as "the such a lot ideal and truest factor. " In his reflections on such themes as Christ's invitation to the confused, the imitatio Christi, the potential for offense, and the exalted Christ, he is taking as his subject matter the requirement of Christian ideality within the context of divine grace.

Check This Out Additional resources for An Inquiry into the Philosophical Foundations of the Human Sciences (San Francisco State University Series in Philosophy, Volume 14) 24option com demo ruggero15 Sample text

Qxd 12 10/31/2006 10:47 AM Page 12 SECTORALISM AND THE BASIC DIMENSIONS OF THE HUMAN Tension necessarily accompanies the withdrawal of energy from consummatory action and its allocation to the instrumental—the more so the greater the magnitude of the undertaking. Instrumental motivation utilizes an attenuated energy taxed in the expectation that the ensuing benefit will outweigh its cost in sapped vitality. As the instrumental takes over, emotion becomes at once cramped and steadied. The more nervous energy is drawn by the person, the more dissatisfied he becomes vis-à-vis consummatory needs, but at the same time, all else equal, the better attended to are his prudential concerns.

Beiser 1993, 285–86). This I object to. In my view, Hegel’s acceptance of the understanding of human consciousness as inherently reflexive from Kant, Reinhold, and Fichte is misguided and a significant source of confusion and difficulty in his work. Why the assumption does not do even more damage to Hegel’s philosophy than it does is because, despite subscribing to it abstractly, Hegel goes on to distinguish between and analyze particular structures of consciousness in which reflexivity, at least in the full sense, sometimes is and sometimes is not present.

If he avoids self-consciousness and blames others for the unwanted conditions, he will instead flatter and indulge his recumbent unselfconscious self. Unselfconscious people have no superego. Although it is usually substantially shaped by socialization, the superego may arise or consolidate power in a slowly dawning realization of the opportunities possible through steadiness and intelligence. Development of the superego frequently occurs as the person becomes aware that the ego cannot be consistent in its instrumental efforts without guidelines.

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