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go to site By Arundhati Roy, B. R. Ambedkar

iq ooptions "What the Communist Manifesto is to the capitalist international, Annihilation of Caste is to India." —Anand Teltumbde, writer of The patience of Caste.

go B.R. Ambedkar's Annihilation of Caste is without doubt one of the most vital, but overlooked, works of political writing from India. Written in 1936, it truly is an audacious denunciation of Hinduism and its caste method. Ambedkar—a determine like W.E.B. Du Bois—offers a scholarly critique of Hindu scriptures, scriptures that sanction a rigidly hierarchical and iniquitous social procedure. The world's best-known Hindu, Mahatma Gandhi, answered publicly to the provocation. The hatchet used to be by no means buried. Arundhati Roy introduces this broadly annotated version of Annihilation of Caste in "The health practitioner and the Saint," studying the endurance of caste in glossy India, and the way the clash among Ambedkar and Gandhi maintains to resonate. Roy takes us to the start of Gandhi's political occupation in South Africa, the place his perspectives on race, caste and imperialism have been formed. She tracks Ambedkar's emergence as a huge political determine within the nationwide flow, and indicates how his scholarship and intelligence illuminated a political fight beset by way of sectarianism and obscurantism. Roy breathes new existence into Ambedkar's anti-caste utopia, and says that with no Dalit revolution, India will remain hobbled through systemic inequality. Show description


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Moreover, the Sanskrit title given him is Mahamandalesvara, which may be translated "great lord" -- not king. And the same is the case with his successor, Bukka, in two inscriptions,[32] one of which is dated in 1353. Already in 1340 Harihara is said to have been possessed of very large territories, and he was the acknowledged overlord of villages as far north as the Kaladgi district, north of the Malprabha, a country that had been overrun by Muhammad Taghlaq. That this was not a mere empty boast is shown by the fact that a fort was built in that year at Badami by permission of Harihara.

In the middle of its course the Tungabhadra cuts through a wild rocky country lying about forty miles north-west of Bellary, and north of the railway line which runs from that place to Dharwar. At this point, on the north bank of the river, there existed about the year 1330 a fortified town called Anegundi, the "Nagundym" of our chronicles, which was the residence of a family of chiefs owning a small state in the neighbourhood. They had, in former years, taken advantage of the lofty hills of granite which cover that tract to construct a strong citadel having its base on the stream.

We want to know who succeeded Harihara. There is extant an inscription of Bukka dated in 1354, and there is this Nellore inscription dated in 1356. D. 1356. It implies that Samgama had succeeded his father Kampa exactly a year previous to the grant. Thus it claims that Kampa was king from 1343 to 1355. We know nothing more of this, and there is only one other document at present known to exist which was executed in the reign either of Kampa or of Samgama This is alluded to by Mr. Krishna Sastri, who refers us to the colophon of the Madhaviya Dhatuvritti, according to which its author, Sayanacharya, uterine brother of the great Madhavacharya, was minister to king Samgama, son of Kampa.

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